THE CHURCH THAT DIED

The church must ‘change or die’, or so say progressive Christians. The core of their argument is that if the church resists the demands of the modern world it will be doomed to irrelevance.

This might have some force if the evidence bore it out. However, those denominations which have gone the furthest with the progressive programme have seen a fatal decline in numbers of worshippers and clergy, along with a distortion of liturgical practice.

To reach the world with the saving news of Christ, the church has to present the unchanging gospel in a way which people understand and which addresses their needs. It is when understanding the surrounding culture becomes adapting to and even adopting the surrounding culture that the church destroys itself.

A Dying Church

The clearest example of this is probably the most progressive church in the West, the Episcopal Church (TEC) in the US. It has gone much further than most mainstream denominations elsewhere, and is paying the price. According to TEC’s executive council and reported in the excellent Virtue Online, in 2021 the number of funerals, (23, 127) outweighed the number of baptisms (13,859) by nearly two to one. Six dioceses had no children confirmed, one diocese had no baptisms, child or adult. In the meantime hundreds of parishes are unable to find priests. Total average attendance has dropped by 24.7% percent from 2008 to 2021. The Episcopal Church is dying, if not dead.

There has been an alarming decline in membership and attendance. Numbers released for 2020 indicate a doubling in the rate of membership decline and a tripling in the rate of attendance decline over the previous year. Median Average Sunday Attendance in the denomination has dropped from 57 persons in 2016 to 50 persons in 2020. Long-term, 61 percent of Episcopal parishes saw their attendance decline 10 percent or more in the past five years.

Julia Ayala Harris, President of the House of Deputies and highest-ranking lay person in the denomination, tried to deflect concern: ‘We sometimes talk too much about numbers, numbers of people in the pews, and not enough about the fruit of our ministries.’ The church’s website notes that Ms Harris ‘is passionate about a multitude of issues, such as immigration, race and ethnicity, LGBTQ+ inclusion, and truth-telling, as well as justice initiatives’. No mention of a passion for Christ, Scripture, the gospel, evangelism or theology.

The executive council reports steady progress on another front. In 2004 Gene Robinson became TEC’s first openly homosexual bishop, and in 2020 Rev Bonnie Perry the first openly lesbian bishop. Today the executive council reports that ‘LGBTQ+ priests now make up about one in four in The Episcopal Church.’

In addition, ‘men outnumber women as priests, but women are being ordained at growing rates, especially as bishops. More and more people of color have been consecrated as bishops or called to other senior leadership positions, though clergy of color still lag far behind those of white clergy in parish calls.’ A church with not enough priests to fill its declining number of parishes is focusing on the diversity of its vanishing clergy.

The Bible Abandoned

Lesbian Bishop Bonnie Perry unwittingly revealed why TEC is vanishing: it has abandoned biblical theology for self-affirming therapeutic spirituality. ‘What we say in the faith community is: each and every one of us is made in God’s likeness,’ she said. ‘If that’s the case, then God’s image and likeness has many different faces.’

This teaches that what we are must be affirmed because that is how God made us. Such a message leaves no need for God because we are what we are by his design and all we can do is come to terms with and value how we are. As such, it is a message unable to reach a hurting man or woman struggling with their lives and longing for something better than what they already have.

The more woke TEC becomes, the more people abandon it. As society in the US becomes ever more secular the church finds itself unable to attract these modern people. This should be no surprise: why join a church which offers only the surrounding culture with an added whiff of incense?

The progressive church, whether in the form of TEC or the mainstream church in any of its manifestations under the control of progressive Christians, rejects the idea of the Bible as God’s Word. They are bringing up to date a heresy which has been with us since the church began. From the errors of Marcion (c85 – c160) through the German Christians adopting Nazi ideology and on to today, there have always been those who treat the Bible as a pick’n’mix counter from which they select bits which appear to fit their own presuppositions and discard the rest. They think the Bible should answer to the bar of their thinking rather than have their thinking standing before the bar of Scripture.

The woke Church has become a form of religion which, emerging from Christianity, can best be described as ersatz Christianity. There are many people genuinely wishing to follow Christ trapped unthinkingly in woke churches due to loyalty, tradition and lack of teaching. Orthodox believers should speak clearly and describe such bodies for what they are: apostate churches which shelter heretics amongst their leadership.

9 thoughts on “THE CHURCH THAT DIED

  1. Thanks for teaching me a new word – ersatz (substitute, imitation, esp. of inferior kind) as per dictionary definition. I used to speak of “pseudo-Christianity” but now I shall use the ersatz word!

    As for the idea that ‘the Church must change or die’, surely its leaders must realise that if the changes they make cause it to die, that’s somewhat counter-productive?

    Iain H. Murray said, “Once it is thought that we are at liberty to modify, or discard Scripture, it will not be Christianity that is left.” (‘Evangelical Holiness’ p.65, Banner of Truth, 2013)

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    1. To move from German (ersatz) to Latin there is a phrase ‘ecclesia reformata, semper reformanda’ which means ‘the church is reformed and always in need of reforming’ This was a phrase used by Augustine and borrowed by Karl Barth. The important thing to note is that the verb (reformanda) is passive indicating that it is not the church that does the reforming but rather it is the Holy Spirit reshaping the church according to the Word of God.

      Our modern progressive unfortunately take the initiative and try to reshape the church according to the latest editorial in the Guardian. The result is, as you say, ‘somewhat counter-productive’.

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      1. CORRECTED VERSiON OF MY COMMENTS
        I read your article of the Dying Church in Christianity Today. I wholeheartedly agree with your stance. The only thing I would add is that the LGBT agenda has replaced true forms of justice. It is a great pity that the ‘queer’ community has aligned themselves with blacks (who rightly fought for equality in the 60s) who unfortunately, have now become a pawn for their ungodly agenda.

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      2. Today the LGB portion have also been over taken and dominated by the trans lobby who pursue their own concept of justice, otherwise known as making everyone not only accept them but be subservient to their agenda.

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    1. They go to have their prejudices affirmed and to be comforted by being told they are alright with perhaps a little bit of fine tuning. If you go to a church where the Bible is taught you will be challenged and at times made to feel uncomfortable, and they would rather avoid that even if it does lead to ultimate happiness.

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  2. Traditionally, people enjoyed being part of their local church, because the system of values that the church supported, resonated with them. The church got a lot of things right. That’s what liberals fail to grasp. People have certain expectations of a spiritual tradition, and if those expectations are not met, they’ll simply go elsewhere–either to another branch of Christianity, or another religion altogether. Or they’ll say “sod it”, and remain secular.

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